Jesus – Reflections: Cardijn Today

23 March 2023

Not just in word, but also in deed …

In his reflection, posted on 18 March, Stefan Gigacz shared with us the story of Blessed Marcel Callo (1921-1945), a leader in the YCW. What impressed me about Blessed Marcel was how he treasured his relationship with Christ, which he shared with others, an intentional faith shared courageously. He came to realise that it was his mission to bring out the best in those who suffered with him in the concentration camp in Mauthausen.

Fr Joseph Cardijn spent his adult life training young workers to be leaders who would seek to transform their fellow workers and their families. In his Keynote Address to the World Congress for the Lay Apostolate, held in Rome, 1951, which he titled “The world today and the apostolate of the laity,” Cardijn spoke about “the consciousness of, and will for, solidarity and interdependence in the world of workers themselves who become more numerous every day.”

Repressive regimes, such as that established by the Nazis, set out to destroy the creative energy and spirit of those who seek to unite and celebrate all that is good in life and in the world. Ultimately, the oppressors fail because of the solidarity of those who live to give glory to the Creator. The life of Blessed Marcel gives testimony to the truth of this view. The oppressors failed to crush his spirit.

I was taught at an early age that faith without actions is useless (James 2:20). Being arrested for being “too Catholic” did not deter Blessed Marcel from continuing to give witness to his faith through how he lived his life, especially in captivity. The Gospel reading for Thursday of the Fourth Week of Lent presents Jesus’ teaching about faith in action promises eternal life (John 5:31-47). By his word and his example, Blessed Marcel demonstrated his commitment to the transformation of those he worked with in the concentration camp. And that transformation was accomplished through simple activities that united people in faith and in comradeship. None was more precious to him and his comrades than the celebration of the Eucharist.

The transformation sought by Cardijn and the young leaders in the YCW, was made possible through faith. In that concentration camp and wherever leaders committed themselves to following Christ, the actions built on faith brought together the temporal and the eternal: it was a foretaste of their destiny. How can this be achieved in our present age? Which actions bring heaven to earth? Which actions “reach out ahead” and pull the future into the present so that both are experienced simultaneously?

Like every saint before him, Blessed Marcel Callo drew on his faith in Christ for the strength he needed to draw people together and in the midst of the suffering that they shared, he involved them in creating pockets of happiness that enfolded them like shields of love. Small actions carried out in response to the signs of the times come from recognising and rejoicing in the presence of God in what is celebrated, or what is endured. Such actions may seem trivial, but they carry within their execution the seeds of transformation. They are the work of God carried out by those who seek to be God’s instruments of salvation.

Author

Pat Branson

Biography of Blessed Marcel Callo (1921-1945)

Readings for Thursday of the Fourth Week of Lent

21 March 2023

Let’s be apostles to our neighbours

Have you read Challenge to Action: Forming Leaders for Transformation? It is a collection of talks or lectures by Fr Joseph Cardijn, the founder of the Young Christian Workers. The original English edition was edited by Fr Eugene Langdale who was a pioneer of Catholic social work in England and a close friend of Cardijn.. Ordained in 1934, Fr Langdale was instrumental with others in bringing the YCW Movement to England. You can obtain a copy of the ebook from the Joseph Cardijn Digital Library.

The focus of Cardijn’s work was young workers, specifically the formation of leaders, who would be apostles to the masses of young workers in the world. The genesis of his mission was his experience of the negative impact of factory work on his peers. When he entered the junior seminary, they went out to work. He reported much later: “They were intelligent, decent, God-fearing. When I came back for my holidays they were coarse, corrupted and lapsed from the Church—whilst I was becoming a priest. I started to make enquiries, it became the obsession of my life. How did it come about that young lads brought up by Christian parents in Christian schools should be lost in a few months?”

The young priest Joseph Cardijn worked to empower young Christian leaders to transform the world of all workers. His mission is every Christian’s mission. It is the mission Jesus gave to his followers after his Resurrection and before he ascended to heaven. As with all good that is done in the world, evil is always present and more often than not, in the form of the status quo, the patterns of our lives that we protect from disruptive influences … and Cardijn was certainly a disruptive element in the Church and in the world.

We hear this story being told in the Gospel for Tuesday of the Fourth Week of Lent (John 5:1-16). In the Jewish society of the time of Jesus and the birth of the Church, work on the sabbath was forbidden. A man, who had been ill for 38 years, was lying on his mat in one of the five entrances to the pool of Siloam in the Temple precincts. It was the sabbath and the man was too slow to reach the pool when one of God’s angels stirred the water so that he could be cured. Jesus listened to the man’s story and healed him. When he picked up his mat, he was stopped by people who were scandalised by his sinful action – Jews are forbidden from working on the sabbath and carrying one’s mat constituted work, just as Jesus broke the law because he healed the man on the sabbath. Blind obedience to the letter of the law constituted the evil present in the Temple.

Our world is full of “good news” stories, which are told to teach people about the good in our society and to encourage them to be doers of good also. Rarely are stories told about “loving God.” It is as though faith is a very private thing and we should never give voice to the part that God plays in our good works. It would be politically incorrect to do so in our society.

Surely, therefore, there is a strong need, indeed, a demand for disruptive behaviour in the form of public proclamation of the good news of God’s presence and power at work in people’s lives. Let’s acknowledge in simple ways, the presence of God and openly praise and thank God. Let’s share our God-stories with our families and friends. Let’s be apostles to our neighbours.

Author

Pat Branson

Short Biography of Cardijn, by Father Eugene Langdale

Readings for Tuesday of the Fourth Week of Lent

20 March 2023

Act to end the great scandal

Concerning the role of the YCW in the world, Fr Joseph Cardijn stated in 1945: “Our task is to put an end to the great scandal of the nineteenth century – the loss of the masses by the Church.” Why did the Church lose “the masses”? The Industrial Revolution brought with it the introduction of the factory system. The guild system collapsed and people moved from the countryside to the cities. All the masses had to sell was their labour; they became easy victims of exploitation, which Pope Leo XIII described as “a yoke little better than that of slavery itself.” in his encyclical Rerum Novarum (1891, n.3).

The Industrial Revolution was accompanied by developments in philosophy and science, most with little acknowledgement of debt to religion, particularly Catholicism. In 1950, Fr Joseph Cardijn made the following observations in his explanation of the truth of experience:

– the powerlessness of the young worker in the face of the system which rules the economic life and even the thought of the modem world: capitalism, “liberal economics”.

– the irresistible influence of the great ideological talents which are at present moving the masses; materialism, naturalism, existentialism, nationalism, communism, etc.

Standing against the truth of experience is the truth of faith, which Cardijn had described in 1945 in the following way: “Young workers must always be faced with the great truth of the eternal destiny of the mass of young workers.” He presented the YCW with a vision of its members as apostles and missionaries who modelled their lives on Jesus. In his talk in 1950, he stated: “It gives to each young worker a vocation, a personal mission, which transforms his life into a collaboration with God, with all men, for the achievement of the divine plan in the work of creation and redemption.”

Cardijn’s theology finds a reference in the Gospel reading for today’s Mass, Monday of the Fourth Week of Lent (John 4:43-54). The Gospel story presents a man (a royal official) who is powerless to prevent his son from dying. He appeals to Jesus to come and save him. Jesus tells him his son will live and the man believes him. In teaching the leaders in the YCW about the truth of faith, Cardijn was urging them to have faith in Christ, just as the royal official in the Gospel story. Their faith in Jesus will contribute to the transformation

Mahatma Gandhi has been credited with saying that if we want to change the world, we first must change ourselves. So acknowledging the Word of God in the way St John does in the beginning of his Gospel, must start with ourselves. What are some ways of doing this, of being a disciple of Jesus who promotes the place of the Master in people’s daily lives?

The starting point has to be with ourselves. A simple action would be reading from the Gospels each day. To read the scriptures prayerfully is an act of worship. Pope Francis has stated that worship of God is the first action of every apostle and we are called to be apostles. The action that follows from this is an act of love for those who form the community to which we belong. How might social media be used to share the fruits of our worship of God? How might we place ourselves in the service of others because of our love for God?

Author

Pat Branson

Pope Leo XIII (1891), Rerum Novarum.

A YCW of the masses to the scale of the world September, 1945

The YCW: its doctrinal foundation and essential characteristics – a talk given by Fr Joseph Cardijn at the JOC International Congress in 1950

Readings for Monday of the Fourth Week of Lent

What does it mean to be an apostle? Pope Francis: General Audience, St Peter’s Square, Wednesday, 15 March, 2023:

14 March 2023

May our faith not be mere ideology

Greg Lopez posted a reflection titled Declining members in Christian organisations in Australia on 10 March. He stated that there are 11,400 Catholic parishes in our fair land. Between 1991 and 2016, the number of Catholics going to Church regularly decreased by about 40% and in 2016, only about 11% of Catholics attended Mass in their parishes each weekend. However, this is not the case with Catholic schools. Catholic education has continued to grow nationally. Clearly, the mantra of “family, parish, school” no longer has meaning for most Catholics in Australia. The Australian culture was at one time Christian, but that is no longer so. Have most Catholics come to view the faith as an ideology? Have they forgotten the faith stories given to them through the Mass? It would appear that certain human values have gained the ascendency over Christian values related to forming their relationship with God and with Christ.

Pope Francis has warned against viewing Christianity as an ideology: “Be careful, for the Gospel is not an idea; the Gospel is not an ideology. The Gospel is a proclamation that touches the heart and makes you change your heart.” When people choose to ignore the stories conveyed through liturgy, then eventually, the values that are conveyed through the Gospel are soon replaced by values that are characterised by convenience and immediacy. The message of the Gospel has been drowned out by the cares of the world.

Fr Joseph Cardijn described this phenomenon as a “worker problem, world problem, human problem, apostolic and missionary problem!” When and where “apostles” and “missionaries” accompanied Christians in the manner of Christ accompanying them, then faith in Christ shaped their lives. That this accompaniment has declined significantly in Australia was inevitable, given the increasingly materialistic and consumerist character of our culture. The call of the Gospel is to live with a generous and forgiving heart and to be attentive to the struggles of those around us.

In the Gospel for Tuesday of the Third week of Lent (Matthew 18:21-35), Jesus responds to Peter’s question about forgiveness with a parable that contrasts God’s compassion and forgiveness with the actions of the unjust servant. Our relationship with our neighbour (Love your neighbour.) must be a reflection of our relationship with God (Love God.). When the commitment to religious observance declines, then peoples’ relationship with God suffers and there will be significant changes in the values that people uphold.

Reversing the trend does not mean returning to the past because often what existed in the past was merely religion on show, that is, people practised their “faith” without understanding or appreciating the relationship with God on which the practice is founded. We would do well to learn from others about living our faith through walking with those in need and strengthening our commitment through being in the presence of God. I listened to Amar Singh, an Australian Sikh, as he told the ABC presenter Richard Fidler about the importance of his faith and his religious practices to his compassionate responses to the needs of people he met in his work as a truck driver. He reflected on his experience of being in the presence of God and how in a sense it completed his life. May we, too, find fulfilment in being in God’s presence as we go about our work each day.

Author

Pat Branson

Catholic school enrolments trending down – A Victoria University report, 26 September, 2019 presenting evidence of changing values in Australian culture

Church Attendance in Australia – a National Church Life Survey (NCLS) report. The McCrindle infographic on Church attendance in Australia will provide more insights into the ways Australians think about life and faith

Pope Francis’ messages against ideologies in the Church Rome Reports, 1 March, 2023

The world today and the apostolate of the laity: Keynote Address by Fr Joseph Cardijn to the World Congress for the Lay Apostolate, Rome, October 1951

Readings for the Mass celebrated on Tuesday of the Third Week of Lent.

Amar Singh’s love for faith, family and country: ABC Conversations with Richard Fidler, Monday, 13 March, 2023

13 March 2023

Who guards the threshold I cross over?

Just the other day, I went in search of a prayer for a meeting I would attend later in the day and by chance I opened Joyce Rupp’s The Open Door: A Journey to the True Self (2008) at a section titled “Guardians of the Threshold.” She referred to the writings of Joseph Campbell and identified the Holy Spirit, Mary, the saints and guardian angels as the Guardians of the Threshold in the Christian tradition. These “guardians” (guards, wardens, guerrillas “guarding against,” “warding off”) are placed at the “threshold” of our interior life to guard and protect us as well as guide us as we seek God in the ordinary and extraordinary events of our lives.

Rupp writes that the guardians we meet “will demand our full cooperation in accepting the requirements for spiritual growth” (p. 104). And what are these “requirements”? In his book Grace: on the journey to God, Benedictine monk, Michael Casey, OSCO identifies “making time” for prayer and reflection as a requirement for the interior journey. And we will only make time if we are prepared to attend to the feelings of dissatisfaction with the way in which we live in the world.

(St) Joseph Cardijn guards the threshold that thousands, possibly millions of people have crossed over. He was barely a teenager when he was confronted with the choices some of his peers had made when they entered the workforce. He was protected from making the same choices by his decision to become a priest. And such a choice would not have been made had it not been for the influence of his parents and the priests and religious who also acted as his guardians.

The Christian tradition confirms the presence of guardians of the threshold. When people of faith choose to cross the threshold they have the opportunity to do so in the company of saints, who have crossed it before them. Jesus warns his followers that what lies beyond the threshold is challenging. It will require letting go of what provides them with a comfortable existence.

The Gospel reading for Mass today, Monday of the Third Week of Lent, is Luke’s account of Jesus’ return to his hometown of Nazareth. After reading from the prophet Isaiah about his mission, which is to announce the coming of God’s kingdom, he tells those who have gathered that “a prophet is never welcomed in his hometown” (Luke 4:24). He then gives them examples from their tradition of guardians passing over the Chosen People to announce God’s salvation to Gentiles. When people turn tradition into a fossil, they will be barred from crossing the threshold.

The change that is sought here is one that allows for transformation, which can only happen when people seek God, not themselves. The response for the Responsorial Psalm for today’s Mass is a powerful reminder of the mindset needed to step across the threshold and to move deeper into one’s spiritual life and being: “My soul is thirsting for the living God; when shall I see him face to face” (Ps 41:3).

The action that we can take is one that lends itself to being imitated by others and a powerful way of building the Kingdom of God on earth. It is illustrated well by what a friend shared with me recently. He related how his life is governed by his prayer, which goes something like, “Okay, God, if this is not meant to be a part of your plan, then it won’t happen. And you know I’m fine with that, Lord.” He was referring to choices he made to better his life in material and spiritual ways. His actions were taken in a spirit of prayer and with considerable discomfort and unease. But that is what happens when we pursue the interior life of a disciple of Jesus.

Author

Pat Branson

Rupp, Joyce (2008). The open door: a journey to the true self. Notre Dame, Indiana: Sorin Books.

Casey, Michael (2018). Grace: on the journey to God. Brewster, Massachusetts: Paraclete Press, Inc.

Joseph Cardijn: a short biography of Cardijn by English YCW chaplain, Eugene Langdale – in the Joseph Cardijn Digital Library

5 March 20235 March 2023

Our human and divine destinies

Reverse ageism is an issue affecting young workers in Australia. Reverse ageism is “discriminating against someone because they are younger, as opposed to older.” The discrimination occurs because work conditions tend to be age-based rather than on the level of skill. The Young Workers Centre, based in Melbourne, helps young workers in Victoria to develop “the knowledge and skills needed to end workplace exploitation and insecurity.” YWC exists to help young workers to challenge ageism without devaluing human dignity.

When Fr Joseph Cardijn helped to found the young workers movement, which we know as the Young Christian Workers (YCW), almost a century ago, he was intent on forming people in faith. His goal was,

“the resurrection of the working class, which will emerge, from the tomb of error, exploitation, and slavery in which liberalism buried it for centuries.”

He spoke about this goal of the YCW in a series of lectures titled, The young worker faces life, which he delivered in Godinne, Belgium, in 1948. Cardijn expressed confidence in achieving the goal; he viewed the leaders in the YCW as,

“apostles who, with and by Christ, by their sufferings and prayers, and even by their death on the Cross, merit with Christ this resurrection of working-class youth and of the working class of the world.”

The source of Cardijn’s confidence was his faith in Christ. I am sure that those who know his life and writings well will be able to attest to the consolation he drew from the story of the transfiguration of Jesus, which is recounted in the synoptic gospels. Matthew’s account of the event (17:1-13) is the Gospel reading for today, the Second Sunday of Lent, Year A. Cardijn’s faith in Jesus led him to speak of the human and divine destinies of each person: the human destiny of the worker is the transformation of the worker, the workplace and the world; the divine destiny is union with Christ now and in the life to come. When Peter, James and John witnessed the transfiguration of their leader, they were shown the presence of the divine in the human, the promise of faith fulfilled in the present, and to be the destiny of the faithful beyond this world.

Clearly, for people of faith, the mission of the YCW is much more than the stated mission of the YWC. Acceptance of the divine destiny of all people informs and transforms the human destiny and opens all believers to the experience of the divine in the human. And where this is the spirit in the workplace, the work and the workers are transformed, and glory is given to God. How can this be achieved? What action can we take?

Sadly, the YCW in Australia today is a poor reflection of its former self, the YCW of the fifties and sixties. Yet, it continues to provide opportunities for young workers to gather and do good in our society. For those of us, who are no longer young workers, we can support and encourage the YCW and promote the movement where it does not yet exist or where it once worked for good. Simple actions, like subscribing to the YCW newsletter and advertising the movement’s work in parish bulletins, are worth undertaking as responses to our call to be missionaries.

And going further: by adding our voices to the call for the recognition of the dignity of all workers, irrespective of the work that they do, or their age, we can add to the work of transforming our world, which is the work of all who are co-creators with God.

“Does ‘reverse ageism’ exist in the workplace? Here’s what you need to know” by Mariah Flores. In Keeping the Balance, January 4, 2023.

The young worker faces life – the Godinne lectures, delivered by Fr Joseph Cardijn in 1948.

4 March 20234 March 2023

About fruit that will last …

Today is the feast of St Casimir (1461-1484), the patron saint of Poland and Lithuania. When he was a teenager, St Casimir chose to disobey his father’s command that he lead an army into Hungary to depose the King. At fifteen years of age, Casimir made a commitment to peace over war. He chose to live a prayerful life dedicated to peace and care for the poor. A young leader, Casimir remained firm in faith through prayer, fasting and good works, until his death. He was just 23 when he died.

Fr Joseph Cardijn formed the young leaders of the YCW as people of faith who would give witness to their relationship with Christ in the workplace. In his second lecture of the series, which we know as The Hour of the Working Class, Cardijn states: “Every one of these millions of workers has a divine mission to fulfil, a practical divine vocation on earth, which no one else can fulfil in his or her stead, because they are all human beings, enjoying God’s friendship on earth.” This has always been true from the time when Adam was a boy. Everyone works. Work is part of being human.

When St Casimir walked away from being the leader of an army, he did so with the realisation that the work of war is not what God intends. His life is a good example of what Cardijn communicated to the leaders of the movement he helped to form, namely, that the practical divine vocation of earthly work is to help God complete creation.

The Gospel reading for the Mass celebrated in memory of St Casimir is from John’s Gospel (15:9-17). Jesus gives his followers very clear instructions: “If you keep my commandments you will remain in my love, just as I have kept my Father’s commandments and remain in his love.” If I was going to use this as a scene in a play for young students to perform, I would have the youngest actor say, “Remind us again, Jesus. What are your commandments?” And perhaps that is what did happen in the time of the oral tradition, before the Gospel was written and shared with the known world. For Jesus does tell us what he commands us to do: “This is my commandment: love one another, as I have loved you. A man can have no greater love than to lay down his life for his friends.”

I am certain that the “practical divine vocation on earth” is built on genuine friendship, which are those relationships that are inclusive, not exclusive. Such relationships are generative. They are “the fruit that will last.” This, then, is the change we should be seeking in our world and our actions should contribute to the fulfilment of God’s plan.

And what might those actions look like, sound like, feel like? What can be done to improve the lives of others, both those whom we know and the millions of others who we do not know? Jesus tells us, as do also his followers, including St Casimir and (St) Joseph Cardijn, to pray and to fast (meaning, “forget self”) and do good works. And those good works include all those simple and not-so-simple things that bring people together in friendship. Not just old friends, but also new friends. Actions that welcome strangers so that the circle of friends grows and grows with lots of fruit for people to enjoy.

A brief biography of St Casimir – Catholic Online: Saints and Angels

The Church and the worker – the second lecture in the 1948 Godinne lecture series, known as The Hour of the Working Class, delivered by Fr Joseph Cardijn.

Author

Pat Branson

18 February 2023

The price of democracy

“You can stay, but you will have to sit in the corner and not say anything, or record anything that goes on. Understood?” I nodded and sat on the chair in the corner of the room, like a naughty child. It was an interview room in the Department of Immigration and I was there to support two asylum seekers who had been ordered to attend a meeting. What followed was harrowing. I felt powerless in the presence of two cold, efficient officials who accused the asylum seekers of attempting to conceal their true identities.

It was true that they had fled Iran, where they had been involved in anti-government protests. As it turned out, they had concealed their identities to protect family members back in Iran. The investigation had been thorough and without any compassion. They had been spied upon and had been betrayed. Officially, my friends were just numbers in a government database, and eventually, after failed attempts to be recognised as refugees, non-citizens in the “lucky country.”

For the past ten years, asylum seekers who have come by boat have been treated unjustly. Referred to as “illegal maritime arrivals,” they have been subjected to mandatory offshore detention and most have been denied refugee status. And during the same period, the number of asylum seeker and refugee advocacy groups has increased significantly, signalling a call for compassion for people seeking asylum in Australia. The lacklustre approach of government agencies in response to this call is unjust. It is un-Australian.

In his first lecture in the 1950 Godinne Lectures, Fr Joseph Cardijn urges us to “… believe in the personal value of every human being, in the personal dignity, the personal mission, the personal vocation and the eternal vocation of every human being.” The principle espoused by Cardijn is the dignity and equality of every human being as children of God, the very principle under attack in our culture on so many fronts, including the unjust treatment of asylum seekers and refugees.

The Gospel reading for today, Saturday of the Sixth Week in Ordinary Time (Year 1) is the story of the transfiguration (Mark 9:2-13). Peter, James and John have a foretaste of heaven as Jesus is transfigured before them. The story is part of the journey they make to Jerusalem and represents Jesus’ triumph over the evil of his crucifixion. Mark recounted his Gospel to the Gentile Christians in Rome to urge them to place their hope in Christ in the face of persecution by Roman authorities. Just as they were denied the freedom to live and worship God in peace, so, too, are many who seek asylum in Australia denied the right to live in peace in the community and to call Australia their new home.

So, how do we bring about change in our society, so that asylum seekers and refugees can be members of our society? There are attempts made in federal parliament to have the government change its policies and to act with compassion. There are also attempts made by community groups and organisations to convince the government of the need to clean up the bureaucratic mess enshrined in laws passed by successive governments to control who can be members of our society. If we accept Cardijn’s view of the human person, and if the transfiguration of Christ is to have any meaning for us, then we have to find a voice to speak on behalf of those who are powerless to speak.

Author

Pat Branson

Fr Joseph Cardijn: The Person, Family and Education – the 1950 Godinne series of lectures: Lecture 1: The Human Person.

9 February 2023

Let go and let God …

Yesterday’s reflection focused on the parish and the young worker, indeed a timely reflection for me. I have been reading some of the stories told through the government report on the underpayment of workers in Australia and it has left me distressed. The committee behind the report gathered evidence from around Australia, including evidence of the underpayment of young workers. One regional organisation reported that 65% of the young workers being assisted by them reported wage theft issues impacting their lives.

A young worker’s life is about more than just the wage they are paid. In yesterday’s reflection, a quote from a talk given by Fr Joseph Cardijn highlighted “the dangers to which they [young workers] are exposed” and he named areas of their lives where they are tempted to be less than themselves. Cardijn said on another occasion, “Left to themselves, young workers cannot possibly recognise their own dignity and fulfil their mission. They are incapable of understanding it with no one to help them, form them and uphold them.”

When I think about the young workers I see at Mass every Sunday evening, I wonder, “What does my parish do to help them, form them and uphold them? Our parish priest has invited them to form a young adults group. Some have responded to the invitation. And some have undertaken to be leaders in the youth group that meets after the evening Mass every other Sunday. This is an action that has flowed from the group that has been formed by him.

Cardijn committed his life to accompanying young workers and training young leaders as apostles to the workers. His faith in Jesus motivated him and he sought to communicate with young people about the centrality of Jesus in their vocation as workers. He said of them in the first lecture of the 1949 Godinne series of lectures, that “they are not criminals sentenced to a life of servitude, but the sons and daughters of God who have a magnificent, sacred, divine mission in their life and work.” I hope this is the message the young in our parish hear from our priest.

The Gospel reading for today’s Mass (Mark 7:24-30) presents us with a story about the power of faith in Jesus. A Syrophoenician woman appeals to Jesus to save her daughter. The story seems to focus on the verbal jousting that goes on between Jesus and the woman. I think Mark was inspired to write about “faith without borders.” God is passionate about everyone and he invites each into a relationship that is both human and divine. The distressed woman was responding to that invitation from the depths of her despair. She knew that she had to “let go and let God” be creator, redeemer and saviour. Jesus recognised this in the woman’s appeal and he told her to go home to her daughter who had been healed.

God is present in our world and is engaged in the work of overcoming the power of evil. The temporal destiny of all workers is a life lived in the presence of God, a life marked by productivity and the joy of contributing to the wellbeing of others. This cannot be achieved without God. To act without God is to slow the progress of the triumph of good over evil. God intends us to act in ways that, upon reflection in the spirit of the Creator, we can say, “And it was good.”

When I continue with my reading of the report into the underpayment of workers in Australia, I will look for signs of the presence of God and be thankful for the work being done to overcome evil. Being thankful in prayer; expressing appreciation for the work of those who participate in God’s work of completing creation through acts of restorative justice; and responding as God’s instruments of salvation to the needs of people around us: these are actions that we can all undertake each day as we work in God’s presence.

Author

Pat Branson

The Senate Economics References Committee – Unlawful underpayment of employees’ remuneration

The young worker faces life – The 1949 Godinne series of lectures