We saw in an earlier post the significance Cardijn placed to the parish as a platform for social action.
In today’s post, we see how importantly he regarded the role of the parish as a means of reaching out to young workers.
He wrote:
At the age of 14 – and before the war, at the age of 11 – 12, a large number of our young parishioners leave school to begin their life as paid workers. This new life, ordinarily takes place outside of and often far from the family and the parish. It has a decisive influence on the mentality, on the conduct, and on the spiritual and temporal future of the adolescent boy and girl. There are half a million such youngsters in Belgium, aged 14 to 21 – the entire working class of tomorrow.
Oh, who knows about their life, conversations, acts, habits; the dangers to which they are exposed; the abuses of which they are often the victims; the temptations, the scandals, the promiscuities which surround them in their work, in the transport they use to go to work; at the office, in the workshop, in the factories, the mines … during their rest periods, during the leisure and recreation?
The life of young parishioners
But what attitude should the parish adopt? Cardijn asked:
The parish – is it interested in the life of these young parishioners? How many are there in each parish? How are they prepared for this life at work? Has one brought them together on the eve of their entry into the factory or office – to show them the interest that we take in that new stage … so important in their life? Does one celebrate a mass for their intention? Does one try to interest other parishioners in such a ceremony? Does one give to these newcomers to the world of work – older companions – true guardian angels – who would watch over their first steps in the apprenticeship of this life of liberty? And then, who forms their professional conscience? Who assists them, counsels them … helps them in the numerous cases when it is impossible for them to manage alone … in teaching them about their professional tasks, in their apprenticeship, in their morality, in their safety and hygiene at work, in relation to all the accidents and conditions of their work which have a preponderant influence on their health, their future, their religious and parish life? … And when they return from work in the evening, or on Sunday, who offers them normal occasions to continue their education, their recreation? Who helps them save, have insurance, who helps them prepare for a healthy … integral … true family life?
Young workers abandoned
Cardijn was unsparing in his criticism of parishes and the Church in general for its failure to respond to these issues:
Let’s admit it humbly, for all those problems, particular to the working youth and which are essential for the development of their moral and religious life – that is to say their parish life – the majority of young workers are abandoned to themselves.
All this part of their life, by far the most important; takes place far from the influence of parish life and clergy. All these difficult and complicated problems are solved … without the knowledge and often without any contact with parish clergy and parish life. In the young worker’s life, how often are the parish, the clergy, the church, the ceremonies … criticised, and ridiculed? And little by little, often very quickly, the young worker is no longer interested in the parish life or clergy. He becomes indifferent; he distances himself … since all that has become foreign: absent from his daily life so humble, difficult … which he lives far from that one hour of time (if at all) he might spend on Sunday in the parish church.
The YCW response
Cardijn continued on to explain the YCW’s response to these problems:
Now there is the problem which is presented in urgent fashion: How to maintain… I would say, how to re-establish the contact between parish life and the habitual life of the young workers in the parish? How to achieve … that the parish, its life and organisation, its clergy have a preponderant and decisive influence on the life of the young workers – not only to assist them, to prepare and protect them from temptations … and the initiations and the scandals of abuse? Beyond that, and above all how to influence their life at work, en route to work, with their companions? Were the parish to show such interest, youngsters would be proud to be faithful parishioners, practising Christians and audacious … apostles of parish life. Then it would appear clearly to them as Christian life, lived socially and organically, in community, in strong union with other Christians. They would also be proud to imprint their daily life with the principles of the Divine Master, who continues to act and teach through the church, the parish and its clergy.
This is how we believe the problem can be faced efficaciously and practically … There is but one means: that of a specific group of young workers in a parish section of YCW as soon as they leave school. There, among themselves, by themselves and for themselves, with the assistance of the parish clergy – they face all the problems of their life as young workers; they form themselves to seek practical solutions; they learn to think, to speak, to discuss and to act as Christians; they organise all kinds of services; they offer mutual aid in a concrete and living manner in order to live a Christian life … linking their life at work with their parish life; inspiring their life at work with parish ideals. They learn to sanctify their life at work through a communion of thought; feelings, acts, prayers and sufferings … uniting their daily life to the sacrificial gesture of the parish clergy … at the altar where the Divine Victim who alone can give the strength and courage necessary to reach and save their fellow workers.
This parish union of the young workers puts Christian doctrine at the base of their life as young workers. It is as young Christians, young parishioners that they learn to practically and concretely solve the problems of their life as young workers. What is the significance of their work? What kind of conduct/attitude should one have at work? What are the legitimate and necessary demands necessary to their parish life? What are the institutions for saving, for insurance, for further education and recreation which are favourable for the development of their professional, physical, moral and religious life?
The parish doctrine, which is Christian doctrine applied to the organisation of Christian society – could furnish all the answers. When the young workers understand that; when they have sensed and touched that …because it was explained simply and concretely – oh how proud they are to be parishioners, to live as parishioners everywhere: at home as with their fellow workers! How proud they are to reply to insults against the clergy, the sacraments and the church and religion. The parish section of the YCW unites them freely, and voluntarily of their own choice … without violence … inculcates in them an esprit de corps, a spirit of association, of mutual aid, of mutual caring, of Christian loyalty which is the best cement for parish life.
Such was Cardijn’s vision for the Catholic parish!
Can we recreate it today?
Stefan Gigacz
POSTS
POSTED ONEDIT”THE PARISH AND YOUNG WORKERS”
The parish and young workers
We saw in an earlier post the significance Cardijn placed to the parish as a platform for social action.
In today’s post, we see how importantly he regarded the role of the parish as a means of reaching out to young workers.
He wrote:
At the age of 14 – and before the war, at the age of 11 – 12, a large number of our young parishioners leave school to begin their life as paid workers. This new life, ordinarily takes place outside of and often far from the family and the parish. It has a decisive influence on the mentality, on the conduct, and on the spiritual and temporal future of the adolescent boy and girl. There are half a million such youngsters in Belgium, aged 14 to 21 – the entire working class of tomorrow.
Oh, who knows about their life, conversations, acts, habits; the dangers to which they are exposed; the abuses of which they are often the victims; the temptations, the scandals, the promiscuities which surround them in their work, in the transport they use to go to work; at the office, in the workshop, in the factories, the mines … during their rest periods, during the leisure and recreation?
The life of young parishioners
But what attitude should the parish adopt? Cardijn asked:
The parish – is it interested in the life of these young parishioners? How many are there in each parish? How are they prepared for this life at work? Has one brought them together on the eve of their entry into the factory or office – to show them the interest that we take in that new stage … so important in their life? Does one celebrate a mass for their intention? Does one try to interest other parishioners in such a ceremony? Does one give to these newcomers to the world of work – older companions – true guardian angels – who would watch over their first steps in the apprenticeship of this life of liberty? And then, who forms their professional conscience? Who assists them, counsels them … helps them in the numerous cases when it is impossible for them to manage alone … in teaching them about their professional tasks, in their apprenticeship, in their morality, in their safety and hygiene at work, in relation to all the accidents and conditions of their work which have a preponderant influence on their health, their future, their religious and parish life? … And when they return from work in the evening, or on Sunday, who offers them normal occasions to continue their education, their recreation? Who helps them save, have insurance, who helps them prepare for a healthy … integral … true family life?
Young workers abandoned
Cardijn was unsparing in his criticism of parishes and the Church in general for its failure to respond to these issues:
Let’s admit it humbly, for all those problems, particular to the working youth and which are essential for the development of their moral and religious life – that is to say their parish life – the majority of young workers are abandoned to themselves.
All this part of their life, by far the most important; takes place far from the influence of parish life and clergy. All these difficult and complicated problems are solved … without the knowledge and often without any contact with parish clergy and parish life. In the young worker’s life, how often are the parish, the clergy, the church, the ceremonies … criticised, and ridiculed? And little by little, often very quickly, the young worker is no longer interested in the parish life or clergy. He becomes indifferent; he distances himself … since all that has become foreign: absent from his daily life so humble, difficult … which he lives far from that one hour of time (if at all) he might spend on Sunday in the parish church.
The YCW response
Cardijn continued on to explain the YCW’s response to these problems:
Now there is the problem which is presented in urgent fashion: How to maintain… I would say, how to re-establish the contact between parish life and the habitual life of the young workers in the parish? How to achieve … that the parish, its life and organisation, its clergy have a preponderant and decisive influence on the life of the young workers – not only to assist them, to prepare and protect them from temptations … and the initiations and the scandals of abuse? Beyond that, and above all how to influence their life at work, en route to work, with their companions? Were the parish to show such interest, youngsters would be proud to be faithful parishioners, practising Christians and audacious … apostles of parish life. Then it would appear clearly to them as Christian life, lived socially and organically, in community, in strong union with other Christians. They would also be proud to imprint their daily life with the principles of the Divine Master, who continues to act and teach through the church, the parish and its clergy.
This is how we believe the problem can be faced efficaciously and practically … There is but one means: that of a specific group of young workers in a parish section of YCW as soon as they leave school. There, among themselves, by themselves and for themselves, with the assistance of the parish clergy – they face all the problems of their life as young workers; they form themselves to seek practical solutions; they learn to think, to speak, to discuss and to act as Christians; they organise all kinds of services; they offer mutual aid in a concrete and living manner in order to live a Christian life … linking their life at work with their parish life; inspiring their life at work with parish ideals. They learn to sanctify their life at work through a communion of thought; feelings, acts, prayers and sufferings … uniting their daily life to the sacrificial gesture of the parish clergy … at the altar where the Divine Victim who alone can give the strength and courage necessary to reach and save their fellow workers.
This parish union of the young workers puts Christian doctrine at the base of their life as young workers. It is as young Christians, young parishioners that they learn to practically and concretely solve the problems of their life as young workers. What is the significance of their work? What kind of conduct/attitude should one have at work? What are the legitimate and necessary demands necessary to their parish life? What are the institutions for saving, for insurance, for further education and recreation which are favourable for the development of their professional, physical, moral and religious life? The parish doctrine, which is Christian doctrine applied to the organisation of Christian society – could furnish all the answers. When the young workers understand that; when they have sensed and touched that …because it was explained simply and concretely – oh how proud they are to be parishioners, to live as parishioners everywhere: at home as with their fellow workers! How proud they are to reply to insults against the clergy, the sacraments and the church and religion. The parish section of the YCW unites them freely, and voluntarily of their own choice … without violence … inculcates in them an esprit de corps, a spirit of association, of mutual aid, of mutual caring, of Christian loyalty which is the best cement for parish life.
POSTED ONEDIT”LET US MAKE MAN IN OUR IMAGE”
Let us make man in our image
In today’s first reading (Genesis 1: 20 – 2:4), we find the passage:
…God said, ‘Let us make man in our image, in the likeness of ourselves, and let them be masters of the fish of the sea, the birds of heaven, the cattle, all the wild beasts and all the reptiles that crawl upon the earth.’
…God created man in the image of himself, in the image of God, he created him, male and female, he created them.
Cardinal Cardijn made this clear to young workers.
“Young workers must always be faced with the great truth of the eternal destiny of the mass of young workers. How often have I cried out at mass meetings: You are not machines, beasts of burden, slaves; you are human beings, with an eternal destiny, a divine origin, a divine purpose. You are sons of God, partners with God, you are heirs of God; this is true, not only for a select few but for the masses and the whole of the working class, without exception.”
Cardijn (1945) A YCW of the masses to the scale of the world
SEE
The world today is better than it was in the past. Despite the systemic environmental degradation, the quality of life of billions is improving. Yet, billions are also suffering.
The abundance of God’s creation is insufficient for the wants of many. This imbalance between the desires of a significant population against the needs of others desecrates and violates the truth that all humans are created in the image and likeness of God.
Pat’s reflection on 4 February 2023 captures this imbalance in rich and abundant Australia.
JUDGE
Do I/we believe in today’s first reading — that we are all created in the image and likeness of God, and therefore we are all equal no matter what our station in life is?
Do I/we believe in Cardijn’s exhortation that we are not machines, beasts of burden, slaves … to employers, to consumerism, to materialism, to an ideology…
Do I/we believe that i/we are children of God, partners with God, and heirs of God?
ACT
If I/we believe in today’s first reading and in Cardijn’s exhortation:
- What could I/we do not to become a slave to an employer, to an ideology, to consumerism, or to materialism?
- What could I/we do to help those suffering from injustices that deprive them of their humanity?
POSTED ONEDIT”ALL THAT HE CREATED WAS GOOD, AND ALL THOSE WHO TOUCHED HIM WERE CURED”
All that He created was good, and all those who touched Him were cured
In yesterday’s reflection, Stefan explained how Cardinal Cardijn saw the role of the Young Christian Workers (YCW) and the parish. The foundation of the YCW was the parish, and the social action that the YCW undertook was part of parish life.
Pope Francis, in 2022, would develop further what Cardinal Cardijn said in 1925 when speaking to the French social organisation, “Village de Francois (Village of Francis).”
“Jesus Christ alone fills our thirsty hearts,” Pope Francis stressed to members of the Village of Francis.
The Village of Francis develops and runs innovative shared living spaces, i.e. the Village. It brings together vulnerable people and those who care for them, focusing on three areas: living together, economic activity and integral ecology.
The Village of Francis, the Pope said, “is an ecclesial place that goes out of the usual framework to propose something else.”
“It is the Church as a ‘field hospital,’ concerned more with those who suffer than defending its interests, taking the risk of novelty to be more faithful to the Gospel.”
“I hope that the Village of Francis will contribute to rediscovering what a true village is: a fabric of concrete human relations, in mutual support, in attention to those in need, in the coexistence of generations and the concern to respect the Creation that surrounds us.”
After reading Cardinal Cardijn’s and Pope Francis’s views on the role of the Church (parishes and parishioners), can we conceive parish life as reduced to only going to mass and receiving sacraments?
SEE
Why do I go to Church?
Why do the people I know go to Church?
Is my parish actively involved in the life of the community where my parish is located?
Is my parish “a fabric of concrete human relations, in mutual support, in attention to those in need – within and outside the parish?”
JUDGE
God saw that it was good. The first reading (Genesis 1:1-19) is the creation story. What God created was good, and more importantly, He created the universe, the world, and everything in it in abundance and for everyone.
All those who touched Him were cured. Today’s Gospel (Mark 6:53-56) shows a broken world filled with suffering, and Jesus is the healer. Those who touched Him were cured.
ACT
How can my parish – followers of Jesus Christ – help restore God’s creation?
How can my parish – followers of Jesus Christ – be an instrument of His healing?
Author
Greg Lopez
POSTED ONEDIT”SOCIAL ACTION AS A MEANS OF REVIVING PARISH LIFE”
Social action as a means of reviving parish life
Although the YCW was not officially and formally founded until 1925, Cardijn always insisted that its real foundation was in the parish of Our Lady at Laeken, not far from the centre of Brussels, to which he was posted at Easter 1912.
Placed in charge of women’s projects in the parish, within a year, he had organised over 1000 women in various groups, including several embryonic study circles for teenage female workers.
It was an amazing demonstration of what a Catholic parish could be!
Nevertheless, he – and the emerging YCW – often faced criticism. And in a famous 1925 speech entitled “The YCW and the parish,” Cardijn sought to respond to these criticisms.
This talk, he said, “offers me a unique occasion to show by the concrete example of the YCW, how the social organisations in general must – and if they are well structured and well directed – can become one of the most appropriate means of our time to revive PARISH LIFE; to reconstitute the parish community in its integral nature of doing good.”
“Unfortunately, in many industrial regions, the parish is no longer significant except among the clergy,” Cardijn lamented in words that could easily apply today.
He continued:
Ask the people, and those who still understand the name will respond: “The parish, the parish priest… that’s where people go for baptisms, for children’s first conmunion, for marriage and funerals.”
“The bonds which exist among the parishioners, between them and the parish clergy… their rights and reciprocal duties… the family and the parish union… all that no longer lives for the masses. That kernel of the militant Church, united in the struggle for the Christian organisation of earthly society and the conquest of blessed eternity… scarcely appears any more to most people.
And yet, the esprit de corps, the conscious and strong union among all the parishioners which manifests itself to the public by a united front in the defense as in the attack – is more indispensable than ever in order to restore Christian life… to re-infuse the sense of catholic/universal … not only in the working class, but in all of society. And we think that the parish social works are an easy means to bring back the masses to that community of life, to that esprit de corps, to the understanding of the parish spirit.
We must truly dare to admit, among ourselves, that apropos of the social organisations, there are regrettable misunderstandings which prevent many generosities. “The social organisations, according to some people, exist and work at the margin of the parish”… “The social sphere, the social framework (cadre), according to certain people, is in opposition to the … parish framework”. To the directors of social works, some say “You come and divide the parishioners, with your organisations which take into account their interests, their conditions and their requirements-bringing sometimes hostile divisions”. Haven’t you already heard the remark: “pretty soon different parishes will need to be created for the workers, for the farmers and for the employers”.
These misunderstandings come from a superficial concept. In a society truly Christian, the social organisations would be indissolubly united to the parish, as the body of this earthly life is united to the soul … and as the members are united to the body. When, in view of eternal happiness, the parish interests itself in all the needs of the parishioner, when the parish finds a favorable solution, an assistance for all the problems which arise in concrete daily life, humble and often difficult; … when the Church and the parish clergy are no longer strangers to the vital questions posed by the conditions of modern life – which, moreover have a fatal repercussion on religious life.., then our modern society – in all its manifestations: social, economic, artistic and recreational – will again be as it was during the Middle Ages: guided, clarified and protected by the parish spirit which is the true Christian social spirit.
Here we find Cardijn’s integral conception of the role of Church of assisting parishioners to address the problems of daily life and of modern society. This, he argued, was the true Christian social spirit.
And in a later reflection, we will look at how the YCW became Cardijn’s model of this vision.
Author
Stefan Gigacz
Source
Joseph Cardijn, The YCW and the parish (Joseph Cardijn Digital Library)
Photo
1500 Belgian jocists on pilgrimage to Rome where they were presented to the popê in the work clothes. The miners’ group. Photo: Keystone
