Three Truths – Reflections: Cardijn Today

21 March 2023

Let’s be apostles to our neighbours

Have you read Challenge to Action: Forming Leaders for Transformation? It is a collection of talks or lectures by Fr Joseph Cardijn, the founder of the Young Christian Workers. The original English edition was edited by Fr Eugene Langdale who was a pioneer of Catholic social work in England and a close friend of Cardijn.. Ordained in 1934, Fr Langdale was instrumental with others in bringing the YCW Movement to England. You can obtain a copy of the ebook from the Joseph Cardijn Digital Library.

The focus of Cardijn’s work was young workers, specifically the formation of leaders, who would be apostles to the masses of young workers in the world. The genesis of his mission was his experience of the negative impact of factory work on his peers. When he entered the junior seminary, they went out to work. He reported much later: “They were intelligent, decent, God-fearing. When I came back for my holidays they were coarse, corrupted and lapsed from the Church—whilst I was becoming a priest. I started to make enquiries, it became the obsession of my life. How did it come about that young lads brought up by Christian parents in Christian schools should be lost in a few months?”

The young priest Joseph Cardijn worked to empower young Christian leaders to transform the world of all workers. His mission is every Christian’s mission. It is the mission Jesus gave to his followers after his Resurrection and before he ascended to heaven. As with all good that is done in the world, evil is always present and more often than not, in the form of the status quo, the patterns of our lives that we protect from disruptive influences … and Cardijn was certainly a disruptive element in the Church and in the world.

We hear this story being told in the Gospel for Tuesday of the Fourth Week of Lent (John 5:1-16). In the Jewish society of the time of Jesus and the birth of the Church, work on the sabbath was forbidden. A man, who had been ill for 38 years, was lying on his mat in one of the five entrances to the pool of Siloam in the Temple precincts. It was the sabbath and the man was too slow to reach the pool when one of God’s angels stirred the water so that he could be cured. Jesus listened to the man’s story and healed him. When he picked up his mat, he was stopped by people who were scandalised by his sinful action – Jews are forbidden from working on the sabbath and carrying one’s mat constituted work, just as Jesus broke the law because he healed the man on the sabbath. Blind obedience to the letter of the law constituted the evil present in the Temple.

Our world is full of “good news” stories, which are told to teach people about the good in our society and to encourage them to be doers of good also. Rarely are stories told about “loving God.” It is as though faith is a very private thing and we should never give voice to the part that God plays in our good works. It would be politically incorrect to do so in our society.

Surely, therefore, there is a strong need, indeed, a demand for disruptive behaviour in the form of public proclamation of the good news of God’s presence and power at work in people’s lives. Let’s acknowledge in simple ways, the presence of God and openly praise and thank God. Let’s share our God-stories with our families and friends. Let’s be apostles to our neighbours.

Author

Pat Branson

Act to end the great scandal

Concerning the role of the YCW in the world, Fr Joseph Cardijn stated in 1945: “Our task is to put an end to the great scandal of the nineteenth century – the loss of the masses by the Church.” Why did the Church lose “the masses”? The Industrial Revolution brought with it the introduction of the factory system. The guild system collapsed and people moved from the countryside to the cities. All the masses had to sell was their labour; they became easy victims of exploitation, which Pope Leo XIII described as “a yoke little better than that of slavery itself.” in his encyclical Rerum Novarum (1891, n.3).

The Industrial Revolution was accompanied by developments in philosophy and science, most with little acknowledgement of debt to religion, particularly Catholicism. In 1950, Fr Joseph Cardijn made the following observations in his explanation of the truth of experience:

– the powerlessness of the young worker in the face of the system which rules the economic life and even the thought of the modem world: capitalism, “liberal economics”.

– the irresistible influence of the great ideological talents which are at present moving the masses; materialism, naturalism, existentialism, nationalism, communism, etc.

Standing against the truth of experience is the truth of faith, which Cardijn had described in 1945 in the following way: “Young workers must always be faced with the great truth of the eternal destiny of the mass of young workers.” He presented the YCW with a vision of its members as apostles and missionaries who modelled their lives on Jesus. In his talk in 1950, he stated: “It gives to each young worker a vocation, a personal mission, which transforms his life into a collaboration with God, with all men, for the achievement of the divine plan in the work of creation and redemption.”

Cardijn’s theology finds a reference in the Gospel reading for today’s Mass, Monday of the Fourth Week of Lent (John 4:43-54). The Gospel story presents a man (a royal official) who is powerless to prevent his son from dying. He appeals to Jesus to come and save him. Jesus tells him his son will live and the man believes him. In teaching the leaders in the YCW about the truth of faith, Cardijn was urging them to have faith in Christ, just as the royal official in the Gospel story. Their faith in Jesus will contribute to the transformation

Mahatma Gandhi has been credited with saying that if we want to change the world, we first must change ourselves. So acknowledging the Word of God in the way St John does in the beginning of his Gospel, must start with ourselves. What are some ways of doing this, of being a disciple of Jesus who promotes the place of the Master in people’s daily lives?

The starting point has to be with ourselves. A simple action would be reading from the Gospels each day. To read the scriptures prayerfully is an act of worship. Pope Francis has stated that worship of God is the first action of every apostle and we are called to be apostles. The action that follows from this is an act of love for those who form the community to which we belong. How might social media be used to share the fruits of our worship of God? How might we place ourselves in the service of others because of our love for God?

Author

Pat Branson

We do not live on bread alone but …

The work of transforming the world begins at home. Recent research conducted into Catholic school staff members’ perceptions of the mission of their school showed that the sense of mission began long before those interviewed began their work in the school. Their sense of mission was nurtured in their homes. Their wanting the best for their students reflected their parents wanting the best for them. For all of them, “the best” was connected in some way with God.

Elise Kinsella, an ABC journalist living in Melbourne, posted an article on air pollution, a silent killer in Australia. She chose as her starting point in the article the experience of one man living below the West Gate Freeway. Drawing on the findings of research in Australia and overseas, she paints a picture of a society in danger and provides some solutions that have been proposed by scientists and people engaged in industry and commerce.

Kinsella’s article can be seen as an example of the need to engage the truth of experience. In a talk he gave in 1935, Fr Joseph Cardijn defined the truth of experience as “The terrible contradiction which exists between the real state of the young workers and this eternal and temporal destiny.” I would like to broaden the perspective to include the whole of society and every person’s terrible contradiction which exists between what they experience and their eternal and temporal destiny. Kinsella describes some insights into aspects of people’s temporal destiny and the reality of air pollution impacting ordinary people’s lives. Sadly, I could not detect an awareness of our eternal destiny.

Cardijn reminded his listeners of the experience of life in Europe, which he described as “a wave of neo-paganism unexampled in history.” The danger of pursuing one’s temporal destiny is to lose sight of one’s eternal destiny. Cardijn’s perspective is incarnational: just as people’s temporal destiny is rooted in their immersion totally in life, so, too, is their eternal destiny. The transformation of people’s temporal existence will only be achieved when they come to accept and seek their eternal destiny in their everyday lives. As Cardijn said in his talk, “We must remain with our eyes fixed to heaven and our feet on the earth….”

The mission Jesus accepted from his Father was to announce the presence of God in the world. To prepare himself for his mission, Jesus spent forty days fasting and praying. In the Gospel reading for the First Sunday of Lent, Year A, we learn from Matthew (4:1-11) that Jesus was tempted by the devil to accept the temporal destiny described by the devil and to reject his eternal destiny. Jesus knew that his life received its meaning from the presence of God in his life. “Man does not live on bread alone but on every word that comes from the mouth of God,” he said to the devil.

The temporal destiny of every person, which I have interpreted to be the very best for each and every person, will come about when we attend to “every word that comes from the mouth of God.” But how can we do this? Perhaps Lent is timely, with its emphasis on fasting, prayer and almsgiving. One possible source for action might well be a personal examination of the habits that prevent us from listening to God. The truth that familiarity breeds contempt can apply equally to the eternal and the temporal dimensions of our lives. Starting at home, meaning beginning the process with what happens in our daily lives has proven to be helpful to so many saints. Why not us also?

Author

Pat Branson

Let us make man in our image

In today’s first reading (Genesis 1: 20 – 2:4), we find the passage:

…God said, ‘Let us make man in our image, in the likeness of ourselves, and let them be masters of the fish of the sea, the birds of heaven, the cattle, all the wild beasts and all the reptiles that crawl upon the earth.’

…God created man in the image of himself, in the image of God, he created him, male and female, he created them.

Cardinal Cardijn made this clear to young workers.

“Young workers must always be faced with the great truth of the eternal destiny of the mass of young workers. How often have I cried out at mass meetings: You are not machines, beasts of burden, slaves; you are human beings, with an eternal destiny, a divine origin, a divine purpose. You are sons of God, partners with God, you are heirs of God; this is true, not only for a select few but for the masses and the whole of the working class, without exception.”

Cardijn (1945) A YCW of the masses to the scale of the world

SEE

The world today is better than it was in the past. Despite the systemic environmental degradation, the quality of life of billions is improving. Yet, billions are also suffering.

The abundance of God’s creation is insufficient for the wants of many. This imbalance between the desires of a significant population against the needs of others desecrates and violates the truth that all humans are created in the image and likeness of God.

Pat’s reflection on 4 February 2023 captures this imbalance in rich and abundant Australia.

JUDGE

Do I/we believe in today’s first reading — that we are all created in the image and likeness of God, and therefore we are all equal no matter what our station in life is?

Do I/we believe in Cardijn’s exhortation that we are not machines, beasts of burden, slaves … to employers, to consumerism, to materialism, to an ideology…

Do I/we believe that i/we are children of God, partners with God, and heirs of God?

ACT

If I/we believe in today’s first reading and in Cardijn’s exhortation:

What could I/we do not to become a slave to an employer, to an ideology, to consumerism, or to materialism?
What could I/we do to help those suffering from injustices that deprive them of their humanity?

14 January 202314 January 2023

Labels hide the truth …

As I loaded the bag of coffee beans into the grinder and gave thanks to God for the love of my daughter and son-in-law made visible in the gift of coffee beans, I wondered about the source of the beans. My investigation led me to something written by Jesús Henry Campos about the struggle for identity and future for the indigenous people of Cauca, Colombia, from whence the beans came. Jesús was concerned about “the reality faced by women and young people” in Cauca. His analysis of their situation highlights the struggle against drug trafficking, armed groups, forced recruitment, murder and domestic violence against women and the lack of opportunities for young people.

Cardijn spoke to those who gathered for the first International Study Week of the YCW in Brussels in 1935 about the three truths: the truth of faith, the truth of experience and the truth of method. His starting point was his faith in God and it was his prayer and his hope that all young workers would acknowledge the truth of faith in their own lives also. He defined the truth of experience as “the terrible contradiction which exists between the real state of the young workers and this eternal and temporal destiny”, which is gifted to all by God and to be freely accepted. Looking for signs of the truth of faith in Campos’ writing – apart from his first name – I take heart in his hope for a better future for his people and for all people of the world, a future marked by equality, respect and opportunities to grow and develop in peace: all signs of the invisible grace of God at home in the world.

Jesus, after whom Campos was named by his parents (This is my hope and prayer.), is the bridegroom. John the Baptist described him as such to his followers when they voiced their concern that Jesus was a more popular baptiser than their leader (John 3;22-30). John describes himself as the bridegroom’s “friend” (like the best man at a wedding?) and his comment at the conclusion of the Gospel reading for today’s Mass is worth noting: “He must grow greater, I must grow smaller.” John’s attitude lies at the heart of the truth of method. Whatever we do to judge experience in the light of faith, it must be done with the intention of following Christ.

If Jesus is the bridegroom, then who is/are the bride? God came among us as one of us and his name is Jesus. He quoted from Isaiah one Sabbath in the synagogue in Nazareth: “The Spirit of the Lord is upon me because he has chosen me to bring good news to the poor. He has sent me to proclaim liberty to the captives and recovery of sight to the blind, to set free the oppressed and announce that the time has come when the Lord will save his people” (Luke 4:18-19). So, the poor are the bride of Christ. And Jesus handed over his mission to his motley crew of lay people, his apostles.

What needs to change in our world so that Jesus’ mission can continue until the whole of creation is claimed for God and every person alive welcomes the coming of God’s kingdom? What action can I take to help bring about what Jesús Henry Camos dreams for his people and works for each day? I need to learn more about the impact my love for good coffee has on people, particularly those who produce the coffee beans. The coffee I drank today came from a small farm located in a valley in Colombia. How direct is the route from the small farm to my cup of coffee? How does the business model adopted by the coffee roaster support the producer in Colombia? What part can coffee drinkers play in gaining justice for the coffee producers around the world, particularly in the Cauca region in Colombia? I have some questions to be answered next week when I visit the coffee roaster’s cafe.

Author

Pat Branson

Photo

https://www.needpix.com/photo/324701/coffee-hand-harvest-roca-farm-minas-cerja-coffee-brazil

Radio Voces de Nuestra Tierra: Serving Indigenous Communities in Jambaló and northern Cauca, Colombia (Cultural Survival)

Joseph Cardijn, The Three Truths (Joseph Cardijn Digital Library)

Category: Three Truths

Let’s be apostles to our neighbours

Act to end the great scandal

We do not live on bread alone but …

Author

Read more …

Let us make man in our image

Labels hide the truth …

Author

Read More